Te Puea was firmly opposed to conscription when it was introduced in 1917 and provided a refuge at her farm for those who refused to be conscripted into the New Zealand Army.[7]. He became aware of her attitude and in the winter of 1918 attended an anti conscription hui called by Te Puea where he was roundly abused by all the elders of the kingitanga. Coates said this was given in recognition of her work for Waikato orphans and the poor but also to consolidate her political support at a time when the Ratana church was becoming a major and threatening political force. This hook explores the impact that Tainui leader Te Puea had on her community before and after the First World War.
They had also to overcome the attitudes of the Pākehā citizens of Ngāruawāhia, who initially tried to have them removed from the borough.
You can use ABTA's approved Alternative Dispute Resolution (ADR) process if you have a complaint that is not resolved. Te Puea expressed her own opposition to conscription in specially composed waiata such as 'E huri rā koe', 'Kāti nei e te iwi te kumekume roa' and 'Ngā rā o Hune ka ara te pakanga', and gathered together the men liable for conscription at Te Paina (the pā she had rebuilt at Mangatāwhiri) to support them. When the Māori Women's Welfare League was formed in 1951, she was elected its first patron. One of the most notable occasions where she was a rallying point for Māori people was during World War I, when she objected to conscription.
Labour leader Bob Semple said that the commission revealed one of the worst specimens of abuse of political power, maladministration and misappropriation of public funds. She also sent Piki to the Anglican Waikato Diocesan School for Girls in Hamilton. After WW1, farmers were reluctant to offer Kingites work and during the Royal visit of the Prince of Wales the kingites desire to host the prince was snubbed in favour of an Arawa visit which was open to all Māori to attend. This farm needed a developer and an experienced Pakeha farmer paid for by the government was appointed supervisor. [8] It was through her friendship with Ramsden that articles about her and her work began to appear in the national newspapers. There was little recognition, though, of the poverty and powerlessness that she had spent her life fighting, and the New Zealand government was still a long way from accepting the statement of Māori autonomy embodied in the Kīngitanga. The Government planned nationwide celebrations for the centenary in 1940 of the signing of the Treaty of Waitangi, the document that founded modern New Zealand.
One of the measures of Te Puea's achievements is that she achieved a national status for the Kīngitanga among both Māori and Pākehā.
Te Puea was affronted by the government's refusal to exempt Korokī from the necessity to register under the Social Security Act of 1938, seeing this as evidence of its continuing failure to recognise his mana. Its name commemorates the pou (post) erected by the Kīngitanga at Mangatāwhiri beyond which Pākehā were not to acquire land or authority, an injunction they ignored. She stood firm with those men who did not wish to fight a war that was not theirs, on behalf of a government that had dispossessed and scattered their people. Driven by a vision of restoring the strength of Tainui, she was able to achieve it because of her mana, her tremendous will, the strength she derived from her faith and the guidance of her ancestors, the loyalty she inspired in others, and her remarkable planning and organisational skills.
Tainui ultimately stayed away from Waitangi in 1940. Te Puea Hèrangi was born the granddaughter of the second Māori King, Tawhiao, in 1883. She became increasingly demanding and unreasonable when she did not get her way. Beyond New Zealand, she established relationships in the Pacific, travelling in 1947 to Tonga and the Cook Islands.
Te Puea has also been gratefully acknowledged for her large contribution for the revival and popularising of Māori performing arts.
Te Puea was raised by people who had fought to resist the government invasion of the Waikato in 1863, and by people who had lived through the bitter years that followed. When her mother died in 1898, Te Puea returned home reluctantly at the age of 15, supposedly to take her mother's place. During the Second World War she still would not encourage Tainui men to enlist, though she raised thousands of pounds for the Red Cross. Te Puea took the most active leadership role in Waikato in her generation. Te Puea never liked the title of Princess, and never applied it to herself.
But she needed a better home for them. She had little reason to love or trust Pākehā.
Be sure to read the Special Notes further down this page for important requirements and restriction.
Following the influenza epidemic of 1918, she took under her wing some 100 orphans, who were the founding members of the community of Turangawaewae at Ngāruawāhia. […], I Diana So Pleased To BE Here!!
Her mother, Tiahuia, was the elder sister of King Mahuta. Readers' Choice Awards: Best Cruise Itineraries, Shopping Opportunities, Includes meal, Moderate activity. As a child she had heard stories first hand from those who had suffered in the fighting.
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