François-Hubert Drouais painted Marie-Antoinette, when Dauphine, en Hébé in 1773, and Angelica Kauffman and Gaspare Landi both painted several Hebes. [59] Similar Hebe fountains, probably also from Mott, are located in Court Square, Memphis, Tennessee and in Montgomery, Alabama, and one with bronze patination was formerly the Starkweather Fountain in Ypsilanti, Michigan, installed in 1889. Jean-Marc Nattier painted a Rohan princess as Hebe in 1737,[52] and then the royal Louise Henriette of Bourbon, Duchess of Orléans (1744) and another duchess the same year as Hebe, the latter with a breast exposed.

[57] Albert-Ernest Carrier-Belleuse produced another spectacular group, with the eagle perched above a sleeping Hebe (1869, now Musée d'Orsay, Paris). There is a record of a priestess from the deme of Aexone who served both Hebe and Alkmene being rewarded with a crown of olive leaves for her service. [23] It should be remembered that this version of the myth of Hebe's birth is a speculative reconstruction, and therefore, it likely does not represent how the myth would have been known to its original audience. [53] Louise Élisabeth Vigée Le Brun tells in her memoirs how she painted the 16-year-old Miss Anna Pitt, daughter of Thomas Pitt, Lord Camelford, as Hebe in Rome, with a real eagle she borrowed from Cardinal de Bernis. Fountain of Youth [42] Some scholars have indicated that in Assyria, Apollo was particularly associated with Hebe.[43].



[19] During this period, Hebe was strongly associated with spring, so this addition of Hebe falling to the myth was also allegorized to represent the change of season from spring to autumn.[20]. Finished by his widow and another it is now in the Musée des Beaux-Arts de Dijon and was very popular in bronze versions, with one in Chicago. [50] However, Hebe was not connected with Nike, leading most scholars to believe this goddess is Athena.[50]. Ganymede, the beautiful young man who charmed all the Gods, became her replacement. In Euripides' play Heracleidae and in Ovid's Metamorphoses, Hebe grants Iolaus' wish to become young again in order to fight Eurystheus. A fragment by Callimachus describes Hera holding a feast to celebrate the seventh day after her daughter Hebe's birth. [49] Hebe may have also been depicted on a fragmentary votive relief that was excavated near the Erechtheion, which shows Heracles being crowned by Nike, who places her left arm around another goddess's shoulders.
[29][30] Here the couple is presented as one of the paradigms for marriage of Philadelphus and Arsinoe with Herakles retiring to Hebe's chambers in a scene reminiscent of a wedding. Notably, the Mercure de France addressed Marie-Antoinette as Hebe upon her marriage. [26] The bride sits in the centre of the scene on a stool and is surrounded by her friends who prepare her for her wedding as her mother, Aphrodite, oversees the process. Items: [20], Hebe had two children with Heracles: Alexiares and Anicetus.

In some myths, she was the Cupbearer of the Gods.
Hebe Vintage Multilayer Crystal Pendant Necklace Women Gold Color Beads Moon Star Horn Crescent Choker Necklaces Jewelry New. [26] Hebe is presumably between enthroned parents as she waits for her future husband Heracles, who directed towards her by Athena, Apollo, and Hermes. According to some Classical authors, Hebe was connected to maintaining the youth and immortality of the other gods. Gender: Hebe (/ ˈ h iː b iː /; Greek: Ἥβη) in ancient Greek religion, is the goddess of youth or the prime of life (Roman equivalent: Juventas). [19] Although there is no Classical literary or artistic source for this account, the story was modified to function as a warning to women to stay modestly covered at all times, as naked women in particular were seen as shameful by the Church. Take your favorite fandoms with you and never miss a beat. [26], It is possible that she is one of the winged figures from the Parthenon pediment in the British Museum, as the figure stands as an attendant to Hera and is near Zeus and Ares. Philostratus the Elder states that she is the reason the other gods are eternally young, and Bacchylides alleges that Hebe, as the princess (basileia), is responsible for immortality. Hebe was also worshipped as a goddess of pardons or forgiveness; freed prisoners would hang their chains in the sacred grove of her sanctuary at Phlius. Although she was not as strongly associated with her father, Hebe was occasionally referred to with the epithet Dia (see Cult), which can be translated to "Daughter of Zeus" or "Heavenly". [25], As the bride of Heracles, Hebe was strongly associated with both brides and her husband in art and literature. [8], The Ancient Greek: ἥβη is the inherited word for "youth", from Proto-Indo-European *(H)iēgw-eh2-, "youth, vigour".[9]. [23] This version of Hebe's paternity is referenced by American author Henry David Thoreau in his work Walden, where Hebe is described as the daughter of Juno and wild lettuce. [38][37] Some scholars theorize that one of the Temples of Hera at Paestum may have been dedicated to Hera and Hebe rather than to Hera and Zeus, which is the more common consensus.

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